Thankful for World Cinema: North Sea Texas

This past weekend the Belgian Film North Sea Texas opened in New York and Los Angeles. I was fortunate enough to watch this film in July when it screened at Q Fest in Philadelphia. Based on the plot synopsis I had hopes that it would be a good film, what I didn’t expect was for the film to be somewhat groundbreaking in the annals of gay cinema, and, yes, I feel that the way in which the film handles its subject can render it universal. However, the fact remains that it will be pigeonholed as such due to what it’s about. The way in which it’s groundbreaking is startlingly simple: it’s a positive, affirmative film that essentially says love conquers all. Now, on the surface you might think you’ve seen that done a thousand times, and you have for a film about heterosexual romance. It happens less often in gay-themed films, and is even more infrequent in gay-themed films about first love.

Now, cinema, for the most part, has evolved past the point that is excruciatingly illustrated in the documentary The Celluloid Closet, which deals with the depiction of LGBT characters in Hollywood films up to that point. However, film in general, even when titles mean well, are beautifully, sensitively crafted and acted; still gravitate towards the quasi- and flat-out tragic tales when it comes to gay or lesbian protagonists.

This is not being judgmental, these are facts, and it’s a case wherein films are attempting to reflect realities. The examples are plentiful such as: This Special Friendship (Les Amitiés particulières) even being French, and dealing with the specifically named and ridiculed boarding-school romance, this is tragedy. Then you have films that deal with repression like Brokeback Mountain, Far From Heaven or even The Hours.

Then there is the kind of film that I expected this one to end up being like: Wild Reeds (Les Roseaux Sauvages), which is a tale of first romance that is all too typical: best friends one fall for another, there is experimentation but only one feels an emotional attachment because only one of the two is actually gay. It’s a first love deception that is commonplace and fair game for dramas.

However, what North Sea Texas strikes upon, and what makes it work so well and so important is that it’s an idealistic tale. It reminds me of a debate I and a professor had about the Indian film Fire in college. His criticism of the film was that the revelation of, and the familial objection to, a sexual abuse situation was unrealistic. My assertion was “Why should it be?” If you’re trying to make a point be it societal, political or otherwise, there are times when the best way to make it is to seek out an ideal and illustrate it, rather than just illustrating that the problem exists.

Not to say there isn’t drama, conflicts or struggles in North Sea Texas but the resolution to the the dramatic question the film poses is an overwhelmingly positive and beautiful one, made even more powerful because of how rarely it is seen.

It is also an extraordinarily timely one. With equality issues coming to the fore in many countries around the world, principally the United States, it is extremely useful and reassuring to see an illustration of it “getting better” and not merely being told that. Furthermore, this is not merely an assertion I’m making based on my read of the film, but it is also included in the credits where the film is dedicated to the kids whose parents refused to allow them to participate in the making of the film.

North Sea Texas is a wonderfully rendered artistic film that should win over any and all open-minded fans of film, but any film has its target audience and for the audience targeted here there are few films that ever so firmly, staunchly and beautifully espoused its over- and underlying messages. Few films can really said to be of social significance beyond just being a film. This, I believe, is definitely one of them. It may take time, but this film is one that I believe will stand the test of time and become quite a milestone. You may even try to dismiss it as a fairy tale if you want, but that could well be the point. For who doesn’t deserve their happily ever after?

The Gay Dilemma

Vince Vaughan in The Dilemma

There has been much controversy swirling about the Ron Howard directed, Vince Vaughn starring, Universal film called The Dilemma, a rather apt title when you think about the conundrum the film presents. The kerfuffle is about a joke that Vaughn’s character utters “Electric cars are gay…”

Firstly, it must be said that this line is controversial because the word gay is being used out of context. It is not used in any of its eight assigned definitions. What this usage insinuates could be anything from stupid to effeminate (which is not synonymous with male homosexuality for the record).

This issue about the usage falls into no man’s land which is what makes it a lightning rod. On the one hand I do not and shall not be an endorser of censorship in any form. However, what has occurred with this line in the film falls just short. Universal didn’t have to agree to GLAAD’s demands of the line’s removal from the trailer but it was in their best interest after the publicity started getting negative. On the other hand, I firmly disagree with the misappropriation of the word.

GLSEN (Gay, Lesbian and Straight Education Network) is doing great work, which started well before the rash of suicides to combat slurs, like using gay as a synonym for stupid. I applaud their efforts and as you will see this kind of forum is where a real difference in attitudes and perceptions can be made.

Art imitates life, I believe, and not the other way around. Racism was much more pervasive and out in the open through much of American history than it is now. These attitudes were reflected in how minorities were portrayed by Hollywood. While racism still exists, of course, it is less socially acceptable now and its appearance in films, save for pedagogical purposes, is frowned upon. Hence, if homophobia becomes less present in society it’ll be a less functional device to implement in cinema.

There have been much, much more offensive gay jokes in the past such that what offends me most about this joke is actually the writing. Whether this version or the earlier version it’s bad writing and not terribly funny. Not to cast aspersions on the film as a whole. It may end up being funny and that joke just falls terribly flat because its unoriginal, unintelligent and unnecessary. Slurs should be viewed like profanity: what a writer must always ask him or herself is “Is the profanity/slur the most viable option?” If not substitute it.

Vaughn’s statement regarding the line where he defends the it rings hollow due to this fact. If the line was comedic genius I’d understand the need to defend it but whether or not this line ends up in the final cut will not change what the film is and what it’s about (knowing Vaughn there are likely ad-lib takes with different assessments of electric cars). This is not removing instances of “The N-Word” from Huckleberry Finn we’re talking about here.

My adolescence coincided with a world where “Politically Correct” was a buzzword and there is something to be learned from the concept. Mostly it’s this: political correctness can lead to over-zealousness and over-sensitivity but it can also create real change when applied to the right situations. Eradicating the use of the word gay as a pejorative would certainly be one of those cases.

The main factor that keeps me from lighting a torch, getting a pitchfork and charging the Universal Lot is the fact that I don’t think art will change perception of a given people in one fell swoop. Everything is cumulative.

Look at the very climate we live in now, in the 1980s and 90s there were to an extent varying degrees of apathy. Protests both for and against gay rights are much more prevalent now and the Gay Rights Movement has become a forefront issue not only in the US but worldwide. Many more people seem to be open about their sexuality now, which is great but there is a backlash, sadly. This openness has lead those who find fault with homosexuality, for whatever their prejudicial and ignorant reasons, to feel more inclined to persecute those who are, and those they deem to be, gay.

So the ebb and flow in societal assimilation is very violent at the moment, both literally and figuratively. Homosexuals are trying to refuse the counterculture label they’ve had to live with for better or worse and are standing up and seeking to be counted. Obviously, there are some who don’t want that. Things always come to a boiling point before a new sense of normalcy is reached. Hopefully, a nation repeatedly struck by the tragic losses of those whose only “sin” was knowing who they were will wake up and realize they are berating their sons and daughters into an early grave.

This drift in topic, away from the film itself, does have a purpose. For the word ‘gay’ to stop being used as a putdown the change has to come from society. It’s happened before, the mentally challenged and physically challenged weren’t always referred to as such. It wasn’t arts that lead the way to correcting the derogatory nicknames they acquired, it was people.

Timing is everything. That is why this silly little line has become such a talking point. If the political climate were calmer then GLAAD still would’ve objected but it may not have gotten this kind of attention. Oddly, the one thing we can be thankful for is that this film with its thoughtless insensitivity has created more debate. And discourse is good. Talking about this and saying its wrong repeatedly is the only way it’ll ever sink in. Eventually people will learn but movies won’t teach society but instead will follow. So let’s take the first step to making both better.